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Recent research conducted in southern Sonora, Mexico provides an opportunity to revisit debates about interaction between Mesoamerica and the North American Southwest (NAS). In the borderland between these traditions, communities show few signs of cultural amalgamation, instead exhibiting either an avoidance of overt identity markers or an emphasis on more local connections. This pattern contrasts with most discussions of Mesoamerican influence on the NAS that focus on regionally atypical centers of foreign goods consumption or evidence of foreign religious traditions in distant localities. By recentering on local contexts where cultural amalgamation is expected but minimal, we raise important questions about why more distant groups found Mesoamerican societies to be worthy of emulation. The results suggest researchers should devote equal attention to cases in which distinct identities are erased or suppressed as they do to cases in which social boundaries are maintained or created anew. 

This article revises the spatial and temporal boundaries of the Casas Grandes tradition associated with northwest Chihuahua, Mexico, based on new data collected in neighboring northeastern Sonora. The Casas Grandes tradition attained its greatest extent during the Medio period (AD 1200–1450/1500) followed by a dramatic demographic and political collapse. Hunter-gatherer groups subsequently occupied most of northwest Chihuahua. Data from the Fronteras Valley, Sonora, presents an alternative scenario, with a clear pattern of cultural continuity from the eleventh century to the colonial period in which sedentary farmers occupied the same landscapes and occasionally the same villages. These observations contribute to our understanding of the spread and subsequent demise of the Casas Grandes tradition in hinterland regions. For the Fronteras Valley, we infer that immigrant groups originally introduced Casas Grandes traditions and that uneven participation in a suite of shared religious beliefs and practices was common to all the hinterlands. 

The application of geochemical sourcing methods to archaeological questions continues to grow, as does the need for innovation in applying these methods. The process of sourcing materials is to rule out potential areas in favor of the most likely origin. It will foreseeably remain true that additional data could reveal other potential sources for an artifact. However, the use of multiple methods to further refine potential sources should not be neglected. In this paper, we use maize niche modeling in tandem with isotopic data to refine possible source regions of archaeological deer from Chaco Canyon, NM, USA (ca. AD 800–1250). Previous research on this prehistoric community demonstrated an extensive non-local procurement system where small mammals were garden-hunted in plots lying > 40 km from the canyon and the procurement of deer from upper elevations at > 90 km. The upper elevation procurement of deer will be tested by adding carbon isotopes and maize niche modeling to previously published strontium and oxygen isotopic data. As browsers with an affinity for maize, deer harvested in low to mid elevations within the maize farming niche should have carbon isotope ratios reflecting C4 plant consumption. Growing degree days in this region place the most salient limits on the elevation of maize production and define the region corresponding to a maize-free diet. Analyses of archaeofaunal deer from Pueblo Bonito indicate that hunting occurred at a higher elevation than the maize farming niche. These results demonstrate the utility of combining geochemical sourcing methods with paleoenvironmental modeling.